This is my eyewitness testimony and personal encounters with history, destiny and good Samaritan hospitality services in our country, Nigeria.

I was privileged to be officially invited as a guest to the investiture of Professor Abdulkarim Abubakar Kana as qualified recipient of the highest professional honour in Nigeria as a Senior Advocate of Nigeria, alias SAN.

This afforded me the opportunity to touch base with many people I had not seen nor interfaced at close range like we had done in the past.

One of them was Muhammad Kabiru Abubakar, Tanko SISINA, Danmalikin Keffi and a scion of the old Aminu Kano league of old legends of Pan Nigerian pro-unity patriotic nationalists, who opposed feudal intimidation of the rural peasant communities in the North, on account of which he was harassed and persecuted, until he escaped imprisonment by trekking through uncharted bush path from Keffi to Kano.

Of course my greatest catch was Bitrus Ekpeji, my long time anointed Afo People’s Dr with great spiritual conscience, whose spiritual tolerance and egalitarian humanitarian brotherhoods gesture goes beyond ordinary communal intergroup boundaries and superficial relationships.

I have for long, repeatedly rupidatiated the false and alarmist falsehoods about the Nigerian problems being purely caused by religious differences, perhaps, I can confidently vouch for
Barrister Professor Abdulkarim Abubakar Kana, Senior Advocate of Nigeria, SAN and APC’s National Legal Adviser, without hesitation, who always make me feel proud and profoundly honoured and inspirationally focused and fulfilled, about our collective national humanitarian egalitarianism, particularly with regards to ‘conscience’, which our imminent Islamic scholar and Patriach of the Sokoto Caliphate, the great Sheik Usmanu Danfodia had philosophically and assertivetively posited as one of the most important core values that enforced genuine faith, which has created an indelible influence on my psychological worldview, so much that I have been trying to figure out the difference between religion, faith and conscience, which has become a permanent ideological legacy charter for me whenever I become emotionally deconstructed by human vanity manifesto called hubris which usually intervenes and undermines our positive outcomes.

That’s why inspite of all the Nigerian major diseases that institutionalized dialectical hypnotism and forcibly take control of our senses and sobered judgements, I always appreciate people who refuse to accept all forms of fanaticism, without conscience as a generic option for communal intergroup and ethno-religious amity, which has become our country’s prebendal nemesis and capitalist -induced Dollars-grabbing diabolical vanity.

Well, without much ado, I was glad to have the opportunity to come across some of the most supportive human beings in my struggle against subjective not objective intolerance.

Well, as it is the greatest shock of the occasion was that I could not easily recognize Bitrus Ekpeji, the Afon Agwada brother whom I personally crowned as “peoples Dr” but could not easily recognize him, until Baba Ali Angulu Doma, prompted my memory recall, when he was heading the Medical Laboratory Technology Department at the then Dalhatu Araf Specialist Hospital Lafia, DASH where I made him to settle bills of my numerous Talakawa poor patients including Baba Ali Angulu Doma himself, an old but untired veteran of the Ahmadu Angara- Aliyu Akwe Doma UMBC- AG Old School of grassroot governance political system.

I tried hard to tell many people that the problem of Nigeria is not Islam nor Christianity but the people who have no spiritual content values and compromisable civilizational conscience for our collective humanity doctrine like the late Alhaji Abdu Abubakar, Walin Keffi and the patriarch of the elegant Imani Estate, Abuja, the late Ambassador Muhammad Suleiman, Dan Iyan Keffi, the late Emir of Keffi, my beloved teacher and headmaster who all mentored me in the arts and science of collective humanity doctrine, which later blossomed as an inherited virtue in me to appreciate people like Dr. Tonnie Iredia, Dr. Ahmed Musa Muhammad, Mr Elisha Agbadu, alis Dankwaro Migili, Francis, Orogu, the PDP Chairman who chaired the investigation Committee set up by the former Nasarawa State House of Assembly Speaker,
Dr. Musa Ahmed Muhammad, Baraden Nasarawa aka Uba Ahmed, the Good Samaritan hospitality- conscious and God-fearing leader who insisted I should be given a fair chance to defend myself, against the mischievous charges of corrupt allegations instigatedly framed up, dubiously, by Barrister Muhammadu Uke, the notorious Yakanajje Luciferian trickster and satanic rouble rousing mastermind, who had plotted to use me as his decoy against Almakura for his sinister future Gubernatorial ambition.

Well I thank God to have been permanently given a clean slate of good moral health, chaired by the then good Christian Samaritan and majority Leader of the defunct Nasarawa State House of Assembly, against the plots of Barrister Muhammad Abdullahi of the controversial Yakanajje Uke unmerited rouning, not ruling house.

In any case, all things being equal, I feel spiritually encouraged to know and note, that Nigeria will survive and overcome all the threats from its offshore sponsored bigots and ethno-religious profiling prejudices of its chronic hypocrites , since we have patriotic Pan Nigerian pro-unity compatriots like Dr. Tonnie Iredia, Prince Abdullahi Attajiri, Baraden Keffin Yamusa, Abdullahi Attah Doma, Abdullahi Dodo Maijama’s, the Hon. Consciencious and God- fearing Alago maverick, Honourable Francis Orogu,the former Majority Leader of Nasarawa State, under the leadership of the rule of law- guided Justice for all Speaker, Dr. Ahmed Musa Muhammad, Baraden Nasarawa: and the kindhearted John Makeri Amba, Hassan Musa Danyeskwa of Panda – Kare ward, Abubakar Waziri Sabongida Gida, Barrister Salman Suleman Mudayana Zauren Malamai, Nasarawa,; Abdulwahab Rajab Nuhu,the scion of the Burga Royal Family Keffi,and the indifatigable Ibrahim Bai, the Legal up- and -coming SAN optimistic potential awardee.
Of course I cannot forget the enormous sacrifices made by Ibrahim Maikasuwa Abubakar,the Kuyanbanan Keffi,; as well as my brother Ishaq Bala Fari, who was the first to to host the CPC in Keffi. There’s also my good friend and Junior Primary School humble Ibrahim Bala Angwan Abari and the Silent Achiever, Ibrahim Abubakar Maikasuwa,the Kuyanbanan Keffi.
The Zulkalneni Maimatasa Youths Groups in Lafia, who remain the invisibly unforgettable arrowheads and pioneer heroes of the positive change in Nasarawa State, alongside the Northern Youths Assembly of Nigeria, NYAN, under the leadership of the indefatigably Iconic Idoma born Comrade Abba Aba, Toro born Comrade Ukasha Rahama and the sagaciously Strategic Toto- born Muhammad Lawal Toto, the old and new Secretaries of the most active and revolutionary Youth Groups in Northern Nigeria, alias NYAN, Northern Youth Assembly of Nigeria, aka EMANCIPATORS OF THE VOICELESS NORTHERN TALAKAWA PATRIOTS.

Finally, the last but not the least, we pledge our permanent ideological gratitude to the founding fathers of the Kokona Accord, in the person’s of the late Dr. Sylvester Oho Ayih,my broadminded Patriotic Agaba- Agwada clan brother; and the indomitable Educationist per Exellency, Alhaji Abubakar O.E Kana and the Danmasanin Udege and Afo land: as well as the uncompromisable Social Justice facilitator, Alhaji Abdullahi Adamu, the Turakin Keffin Yamusa and Bridge Builder, “and Oba Obateru of the Source of Ife and the ultimate inspirational facilitator and positive game changer , against all forms of parochial inclinations”, hoping that, the Almighty God will certainly bless and guide you to look at people with inbuilt convictions and broad humanitarian brotherhoods gesture ; and consciencious character over parochial ethno-religious sentiments!

Aamin thumma aamin.
May God empower Nasarawa State to be perpetually glorious and in the good hand of the Lord Almighty ,” who does not discriminate on the basis of tribal jingoism” !

Written by Mallam Abdulkarim Muhammad Abdullahi , “as an elegy and allegorical poetic food for thoughts guidance and strategic action plan” in the formation of an incredibly inclusive governance system, otherwise tagged Autonomy Self-Auditing Collegiate Consensus System” in Nasarawa State.